Church

Church

The Twelve Apostles
Old Testament New Testament
Ark of the Covenant Altar Table
Pot of Manna Reserved Gifts
Aaron’s Rod The Lord’s Cross
Tables of Testimony Gospel Books
The Temple The Church
Holy of Holies Altar
Holies Nave
Court Narthex
Aaronic Order Melchisedechian Order
High Priest Bishop
Priests Priests
Levites Deacons
High Sabbaths Great Feasts
Passover Pascha
Weeks Pentecost
Tabernacles Transfiguration

Another two Old Testament holy days—Atonement & the Feast of Lights—have New Testament parallels—the Exlatation of the Cross & the Nativity.

The Mystery of Repentence is more commonly called Confession. Some count more or less than these by considering some as parts of others—e.g. counting Baptism & Chrismation as one, &c.

Further, an additional two—lxxj. Dionysius the Areopagite, & lxxij. Simon—are counted by some for Seventy-Two Apostles.

Councils

Œcumenical Councils

SS. Constantine the Great & Helen
Name Year Called By Presided By
Nicæa I 5834 AM St. Constantine the Great St. Hosius of Corduba
Constantinople I 5890 AM St. Theodosius the Great St. Gregory the Theologian
Ephesus 5940 AM St. Theodosius the Younger St. Cyril of Alexandria
Chalcedon 5960 AM St. Marcian the Emperor St. Pope Leo the Great
Constantinople II 6062 AM St. Justninian the Great St. Eutychius of Constantinople
Constantiniple III 6189 AM St. Constantine the New St. George of Constantinople
Trullo 6201 AM Emperor Justinian the Slit-nosed St. Paul the New
Nicæa II 6296 AM Empress Irene St. Tarosius of Constantinople
Constantinople IV 6388 AM Emperor Basil the Macedonian St. Photius the Great
Constantinople V 6850 AM Emperor John Cantacuzenus Patr. Isidore I of Constantinople

The principal figures whose theology was accepted or reject at each council:

Council Canonized Condemened
Nicæa I St. Athanasius the Great Arius of Alexandria
Constantinople I St. Gregory the Theologian Apollinaris of Laodicea
Eunomius Cyzicus
Ephesus St. Cyril of Alexandria Nestorius of Constantinople
Cælestius
Chalcedon St. Flavian of Constantinople Eutyches of Constantinople
St. Pope Leo the Great Dioscorus of Alexandria
Constantinople II St. Justinian the Great Theodore of Mopsuestia
Origin of Alexandria
Constantinople III St. Maximus the Confessor Sergius of Constantinople
Nicæa II St. John of Damascus Leo the Syrian
Constantinople IV St. Photius the Great Pope Nicholas
Constantinople V St. Gregory Palamas Barlaam of Calabria
Gregory Acidynus

It should be known that Rome only presided over the j. & iv. councils, & was absent from the ij., iij., viij., & ix. Additionally, the vj. council condemns Pope Honorius as a heretic, which was confirmed by Pope Leo II. Rome originally accepted the viij. council, under Pope John VIII, only retroactively rejecting it later.

Pan-Orthodox Councils

These councils have been recieved by the whole Church & are of particular importance:

Name Year Presided
Jassy 7151 AM Patr. Parthenius of Constantinople
Jerusalem 7181 AM Patr. Dositheus Notaras of Jerusalem
Constantinople 7381 AM Patr. Anthimus VI of Constantinople

And again, those principal figures accepted or rejected:

Council Canonized Condemned
Jassy St. Peter Mogila Lutheranism
Jerusalem Patr. Dositheus Notaras of Jerusalem Calvinism
Constantinople —————————— Hilarion of Macariopolis

Liturgics

The Holy Three Hierarchs: Basil the Great, Gregory the Theologian, & John Chrysostom.
Service Time
Vespers 6PM
Compline 9PM
Midnight Office 12AM
Matins 3AM
First Hour 7AM
Third Hour 9AM
Sixth Hour 12PM
Ninth Hour 3PM

See the astronomy page for more on the traditional order of time.

The Divine Liturgy is mystically outside the daily cycle, but is usually celebrated after the Sixth Hour.

The liturgical tradition of the Church was standardized by the Great Lavra of St. Sabbas in Jerusalem, Palestine, which was founded in 5987 AM. It was restandardized for civil use by St. Theodore (†6335 AM) at the Studion Monastery, Constantinople.

The contemporary differences between the Greeks & the Slavs comes from a Greek reform in 7347 AM, & a revision of it in 7397 AM by Protopsaltes George Biolaces. More details about the differences.

Book of the Gospels, j. volume. Contains the Scripture readings from the canonical Gospels.

Book of the Apostles, j. volume. Contains the Scripture readings from the canonical Book of Acts & Epistles, but not the Apocalypse.

Book of the Prophets, j. volume. Contains the Scripture readings from the Septuagint, but not the Psalms.

Book of Psalms, j. volume. Contains the canonical Psalms & Odes from the Septuagint.

Book of the Hours, j. volume. Contains the unmoving portions of the hourly services.

Book of the Eight Tones, viij. volumes. Contains the moving portions for each tone of the week.

Book of the Months, xij. volumes. Contains the moving portions for each commemoration of the day.

Book of the Three Odes, j. volume. Contains the moving portions for each day of Great Lent & Holy Week.

Also called the Pentecostarian, or Book of the Fifty Days, j. volume. Contains the moving portions for each day of Pascha & Pentecost.

Books of the Synaxis, xij. volumes. Contains readings of the lives of the Saints.

Contains a list of the commemorations for each day.


References