Church

| Old Testament | New Testament |
|---|---|
| Ark of the Covenant | Altar Table |
| Pot of Manna | Reserved Gifts |
| Aaron’s Rod | The Lord’s Cross |
| Tables of Testimony | Gospel Books |
| The Temple | The Church |
| Holy of Holies | Altar |
| Holies | Nave |
| Court | Narthex |
| Aaronic Order | Melchisedechian Order |
| High Priest | Bishop |
| Priests | Priests |
| Levites | Deacons |
| High Sabbaths | Great Feasts |
| Passover | Pascha |
| Weeks | Pentecost |
| Tabernacles | Transfiguration |
- In the King James Version, high priest is translated as chief priest, bishop as overseer, priest as elder, & deacon as servant or minister.
Another two Old Testament holy days—Atonement & the Feast of Lights—have New Testament parallels—the Exlatation of the Cross & the Nativity.
- Mysteries
- Baptism
- Chrismation
- Communion
- Repentence
- Unction
- Matrimony
- Ordination
- Saints
- Apostles
- Martyrs
- Prophets
- Hierarchs
- Monastics
- Righteous
- Clergy
- Episcopate
- Patriarch
- Archbishop
- Metropolitan
- Bishop
- Presbyterate
- Archpriest
- Protopriest
- Priest
- Diaconate
- Archdeacon
- Protodeacon
- Deacon
- Suborders
- Subdeacon
- Reader
- Episcopate
- Monastics
- Abbot
- Archimandrite
- Hegumen
- Great Schema
- Stavrophore
- Rassophore
- Novice
- Abbot
The Mystery of Repentence is more commonly called Confession. Some count more or less than these by considering some as parts of others—e.g. counting Baptism & Chrismation as one, &c.
-
The Twelve Apostles are: j. Peter, ij. Paul, iij. Andrew the First-called, iv. James the Great, v. John the Theologian, vj. Bartholemew, vij. Philip, viij. Thomas, ix. Matthew the Evangelist, x. Simon, xj. Jude, xij. James.
-
The Seventy Apostles are: j. James the Brother of the Lord, ij. Mark the Evangelist, iij. Luke the Evangelist, iv. Cleopas, v. Simeon, vj. Barnabas, vij. Justus, viij. Thaddeus, ix. Ananias, x. Stephen the Protomartyr, xj. Philip the Deacon, xij. Prochorus the Deacon, xiij. Nicanor the Deacon, xiv. Timon the Deacon, xv. Parmenas the Deacon, xvj. Timothy, xvij. Titus, xviij. Philemon, xix. Onesimus, xx. Epaphras, xxj. Archippus, xxij. Silas, xxiij. Silvanus, xxiv. Crescens, xxv. Crispus, xxvj. Epænetos, xxvij. Andronicus, xxviij. Stachys, xxix. Amplias, xxx. Urban, xxxj. Narcissus, xxxij. Apelles, xxxiij. Aristobulus, xxxiv. Herodion, xxxv. Agabus, xxxvj. Rufus, xxxvij. Asyncritus, xxxviij. Phlegon, xxxix. Hermas, xl. Patrobas, xlj. Hermes, xlij. Linus, xliij. Gaius, xliv. Philologus, xlv. Lucius of Cyrene, xlvj. Jason, xlvij. Sosipater, xlviij. Olympas, xlix. Tertius, l. Erastos, lj. Quartus, lij. Evodius of Antioch, liij. Onesiphorus, liv. Clement, lv. Sosthenes, lvj. Apollos, lvij. Tychicus, lviij. Epaphroditus, lix. Carpus, lx. Quadratus, lxj. John Mark, lxij. Zeno, lxiij. Aristarchus, lxiv. Pudens, lxv. Trophimus, lxvj. Mark (nephew of Barnabas), lxvij. Artemas, lxviij. Aquila, lxviv. Fortunatus, & lxx. Achaicus.
Further, an additional two—lxxj. Dionysius the Areopagite, & lxxij. Simon—are counted by some for Seventy-Two Apostles.
Councils
Œcumenical Councils

| Name | Year | Called By | Presided By |
|---|---|---|---|
| Nicæa I | 5834 AM | St. Constantine the Great | St. Hosius of Corduba |
| Constantinople I | 5890 AM | St. Theodosius the Great | St. Gregory the Theologian |
| Ephesus | 5940 AM | St. Theodosius the Younger | St. Cyril of Alexandria |
| Chalcedon | 5960 AM | St. Marcian the Emperor | St. Pope Leo the Great |
| Constantinople II | 6062 AM | St. Justninian the Great | St. Eutychius of Constantinople |
| Constantiniple III | 6189 AM | St. Constantine the New | St. George of Constantinople |
| Trullo | 6201 AM | Emperor Justinian the Slit-nosed | St. Paul the New |
| Nicæa II | 6296 AM | Empress Irene | St. Tarosius of Constantinople |
| Constantinople IV | 6388 AM | Emperor Basil the Macedonian | St. Photius the Great |
| Constantinople V | 6850 AM | Emperor John Cantacuzenus | Patr. Isidore I of Constantinople |
The principal figures whose theology was accepted or reject at each council:
| Council | Canonized | Condemened |
|---|---|---|
| Nicæa I | St. Athanasius the Great | Arius of Alexandria |
| Constantinople I | St. Gregory the Theologian | Apollinaris of Laodicea |
| Eunomius Cyzicus | ||
| Ephesus | St. Cyril of Alexandria | Nestorius of Constantinople |
| Cælestius | ||
| Chalcedon | St. Flavian of Constantinople | Eutyches of Constantinople |
| St. Pope Leo the Great | Dioscorus of Alexandria | |
| Constantinople II | St. Justinian the Great | Theodore of Mopsuestia |
| Origin of Alexandria | ||
| Constantinople III | St. Maximus the Confessor | Sergius of Constantinople |
| Nicæa II | St. John of Damascus | Leo the Syrian |
| Constantinople IV | St. Photius the Great | Pope Nicholas |
| Constantinople V | St. Gregory Palamas | Barlaam of Calabria |
| Gregory Acidynus |
It should be known that Rome only presided over the j. & iv. councils, & was absent from the ij., iij., viij., & ix. Additionally, the vj. council condemns Pope Honorius as a heretic, which was confirmed by Pope Leo II. Rome originally accepted the viij. council, under Pope John VIII, only retroactively rejecting it later.
Pan-Orthodox Councils
These councils have been recieved by the whole Church & are of particular importance:
| Name | Year | Presided |
|---|---|---|
| Jassy | 7151 AM | Patr. Parthenius of Constantinople |
| Jerusalem | 7181 AM | Patr. Dositheus Notaras of Jerusalem |
| Constantinople | 7381 AM | Patr. Anthimus VI of Constantinople |
And again, those principal figures accepted or rejected:
| Council | Canonized | Condemned |
|---|---|---|
| Jassy | St. Peter Mogila | Lutheranism |
| Jerusalem | Patr. Dositheus Notaras of Jerusalem | Calvinism |
| Constantinople | —————————— | Hilarion of Macariopolis |
Liturgics

| Service | Time |
|---|---|
| Vespers | 6PM |
| Compline | 9PM |
| Midnight Office | 12AM |
| Matins | 3AM |
| First Hour | 7AM |
| Third Hour | 9AM |
| Sixth Hour | 12PM |
| Ninth Hour | 3PM |
See the astronomy page for more on the traditional order of time.
The Divine Liturgy is mystically outside the daily cycle, but is usually celebrated after the Sixth Hour.
The liturgical tradition of the Church was standardized by the Great Lavra of St. Sabbas in Jerusalem, Palestine, which was founded in 5987 AM. It was restandardized for civil use by St. Theodore (†6335 AM) at the Studion Monastery, Constantinople.
The contemporary differences between the Greeks & the Slavs comes from a Greek reform in 7347 AM, & a revision of it in 7397 AM by Protopsaltes George Biolaces. More details about the differences.
Book of the Gospels, j. volume. Contains the Scripture readings from the canonical Gospels.
Book of the Apostles, j. volume. Contains the Scripture readings from the canonical Book of Acts & Epistles, but not the Apocalypse.
Book of the Prophets, j. volume. Contains the Scripture readings from the Septuagint, but not the Psalms.
Book of Psalms, j. volume. Contains the canonical Psalms & Odes from the Septuagint.
Book of the Hours, j. volume. Contains the unmoving portions of the hourly services.
Book of the Eight Tones, viij. volumes. Contains the moving portions for each tone of the week.
Book of the Months, xij. volumes. Contains the moving portions for each commemoration of the day.
Book of the Three Odes, j. volume. Contains the moving portions for each day of Great Lent & Holy Week.
Also called the Pentecostarian, or Book of the Fifty Days, j. volume. Contains the moving portions for each day of Pascha & Pentecost.
Books of the Synaxis, xij. volumes. Contains readings of the lives of the Saints.
Contains a list of the commemorations for each day.
References
- Nicodemus the Hagiorite, St; Macarius of Corinth, St. The Philocalia.